Dhr. Seven and Amber Larson, Wisdom Quarterly, "Discourse on Right View" (Samma-ditthi Sutta, MN 9), based on translation by Ñanamoli Thera and Bhikkhu Bodhi
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| Young Buddhist novices, Lamayuru monastery, Ladakh, India (Dietmar Temps/flickr) |
Birth
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| Novice, Burma (UrsulasWeeklyWanders.com) |
24. Saying, "Good, friend," the monastics delighted and rejoiced in Sariputra's words. [The Buddha declared Ven. Sariputra his chief male disciple "foremost in wisdom," just as he declared Ven. Khema his chief female disciple foremost in wisdom.] Then they asked him a further question:
"But, friend, might there be another way in which a noble disciple is
one of right view... and has arrived at this true Dharma?" -- "There
might be, friends.
25. "When, friends, a noble disciple understands birth, the origin of
birth, the cessation of birth, and the way leading to the cessation of
birth, in that way a person is one of right view... and has arrived at this
true Dharma.
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| Buddha in Phutthamonton (Gift of Light/flickr) |
26. "And what is birth, what is the origin of birth, what is the
cessation of birth, what is the way leading to the cessation of birth?
The birth of beings into the various orders of beings, their coming to
birth, precipitation [in a womb], generation, manifestation of the aggregates, obtaining the bases for contact -- this is called birth. With
the arising of being, there is the arising of birth. With the cessation
of being, there is the cessation of birth. The way leading to the
cessation of birth is this Noble Eightfold Path -- that is:
- right view
- right intention
- right speech
- right action
- right livelihood
- right effort
- right mindfulness
- right concentration
27. "When a noble disciple has thus understood birth, the origin of
birth, the cessation of birth, and the way leading to the cessation of
birth... that person here and now makes an end of suffering (reaches nirvana). In that way, too, a
noble disciple is one of right view... and has arrived at this true
Dharma."
Becoming
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| Wheel of Sense Worlds (greencollarrap.com) |
28. Saying, "Good, friend," the monastics delighted and rejoiced in Sariputra's words. Then they asked him a further question:
"But, friend, might there be another way in which a noble disciple is
one of right view... and has arrived at this true Dharma?" -- "There
might be, friends.
29. "When, friends, a noble disciple understands becoming (bhava), the origin of
becoming, the cessation of becoming, and the way leading to the cessation of
becoming, in that way a person is one of right view... and has arrived at this
true Dharma.
30. "And what is becoming, what is the origin of becoming, what is the
cessation of becoming, what is the way leading to the cessation of becoming?
There are these three kinds of becoming:
- sense-sphere becoming
- fine-material becoming
- immaterial becoming.
With the arising of clinging, there is the
arising of becoming. With the cessation of clinging, there is the cessation
of becoming. The way leading to the cessation of becoming is this Noble
Eightfold Path -- that is, right view... right concentration.
31. "When a noble disciple has thus understood becoming, the origin of
becoming, the cessation of becoming, and the way leading to the cessation of
becoming... that person here and now makes an end of suffering. In that way, too, a
noble disciple is one of right view... and has arrived at this true
Dharma."
Clinging
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| 31 Planes reduced to Six States (lokas) |
32. Saying, "Good, friend," the monastics delighted and rejoiced in
Sariputra's words. Then they asked him a further question:
"But, friend, might there be another way in which a noble disciple is
one of right view... and has arrived at this true Dharma?" -- "There
might be, friends.
33. "When, friends, a noble disciple understands clinging, the origin
of clinging, the cessation of clinging, and the way leading to the
cessation of clinging, in that way that person is one of right view... and has
arrived at this true Dharma.
34. "And what is clinging, what is the origin of clinging, what is
the cessation of clinging, what is the way leading to the cessation of
clinging? There are these four kinds of clinging:
- clinging to sensual pleasures
- clinging to views [opinions]
- clinging to rituals and observances
- clinging to a doctrine of self (atman).
35. "When a noble disciple has thus understood clinging, the origin
of clinging, the cessation of clinging, and the way leading to the
cessation of clinging... that person here and now makes an end of suffering. In
that way, too, a noble disciple is one of right view... and has arrived at
this true Dharma."
Craving
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| Cosmology (creative-harmonics.org) |
36. Saying, "Good, friend," the monastics delighted and rejoiced in Sariputra's words. Then they asked him a further question:
"But, friend, might there be another way in which a noble disciple is
one of right view... and has arrived at this true Dharma?" -- "There
might be, friends.
37. "When, friends, a noble disciple understands craving, the origin
of craving, the cessation of craving, and the way leading to the
cessation of craving, in that way that person is one of right view... and has
arrived at this true Dharma.
38. "And what is craving, what is the origin of craving, what is the
cessation of craving, what is the way leading to the cessation of
craving? There are these six classes of craving:
- craving for sights (forms)
- craving for sounds
- craving for fragrances
- craving for flavors
- craving for tangibles
- craving for mind-objects.
"With the arising of sensation (vedana, basic feeling not emotion), there
is the arising of craving. With the cessation of sensation, there is the
cessation of craving. The way leading to the cessation of craving is this Noble Eightfold Path -- that is, right view... right
concentration.
39. "When a noble disciple has thus understood craving, the origin of
craving, the cessation of craving, and the way leading to the cessation
of craving... that person here and now makes an end of suffering. In that way,
too, a noble disciple is one of right view... and has arrived at this
true Dharma."
Sensation
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| Novice, Thiksey Monastery (Dietmar Temps) |
40. Saying, "Good, friend," the monastics delighted and rejoiced in Sariputra's words. Then they asked him a further question:
"But, friend, might there be another way in which a noble disciple is
one of right view... and has arrived at this true Dharma?" — "There
might be, friends.
41. "When, friends, a noble disciple understands sensation, the origin
of sensation, the cessation of sensation, and the way leading to the
cessation of sensation, in that way that person is one of right view... and has
arrived at this true Dharma.
42. "And what is sensation, what is the origin of sensation, what is the
cessation of sensation, what is the way leading to the cessation ofsensation ? There are these six classes of sensation:
- sensation born of eye-contact
- sensation born of ear-contact
- sensation born of nose-contact
- sensation born of tongue-contact
- sensation born of body-contact
- sensation born of mind-contact.
With the arising of contact, there is the arising
of sensation. With the cessation of contact, there is the cessation ofsensation . The way leading to the cessation of sensation is this Noble
Eightfold Path -- that is, right view... right concentration.
43. "When a noble disciple has thus understood sensation, the origin of sensation, the cessation of sensation, and the way leading to the cessation
of sensation... that person here and now makes an end of suffering. In that way,
too, a noble disciple is one of right view... and has arrived at this
true Dharma." More
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